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The fifth chapel represents the birth of the Virgin. Having obtained permission to go inside it, I found the date 1715 cut large and deep on the back of one figure before baking, and I imagine that this date covers the whole. There is a Queen Anne feeling throughout the composition, and if we were told that the sculptor and Francis Bird, sculptor of the statue in front of St. Paul's Cathedral, had studied under the same master, we could very well believe it. The apartment in which the Virgin was born is spacious, and in striking contrast to the one in which she herself gave birth to the Redeemer. St. Anne occupies the centre of the composition, in an enormous bed; on her right there is a lady of the George Cruikshank style of beauty, and on the left an older person. Both are gesticulating and impressing upon St. Anne the enormous obligation she has just conferred upon mankind; they seem also to be imploring her not to overtax her strength, but, strange to say, they are giving her neither flowers nor anything to eat and drink. I know no other birth of the Virgin in which St. Anne wants so little keeping up.

The vast subject which I have thus lightly skimmed is not without interest, again, from its human implications. Savages as a rule produce enormous families; but then, the infant mortality in savage tribes is proportionally great. Among civilized races, families are smaller, and deaths in infancy are far less numerous. The higher the class or the natural grade of a stock, the larger as a rule the proportion of children safely reared to the adult age. The goal towards which humanity is slowly moving would thus seem to be one where families in most cases will be relatively small--perhaps not more on an average than three to a household--but where most or all of the children brought into the world will be safely reared to full maturity. This is already becoming the rule in certain favored ranks of European society.


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